Saturday 22 April 2017

SANATANA DHARMA , HINDUISM EXHUMED AND RESURRECTED, PART 79 - CAPT AJIT VADAKAYIL



THIS POST IS CONTINUED FROM PART 78, BELOW---




I WILL NOW BE WRITING ABOUT THE GREATEST POISON AND DECEIT INJECTED INTO HINDUISM

HOW “SHRADDHA” WAS REPLACED BY “BHAKTI” –  

AND HOW THE ROOTS OF SANATANA DHARMA WERE CUT BY JEW ROTHSCHILD

The Bhagavad Gita says that a person is what their shraddha is.

Yet from  verses 6.31 through 6.47 of the Bhagavad Gita, Krishna as an avatar of deity Vishnu, describes "bhakti"  yoga ( original is  SHRADDHA ) and loving devotion, as one of the several paths to the highest spiritual attainments

IN THIS 78 PART SERIES THIS IS THE MOST FOUL DECEIT EXPOSED -- 

--AND THE GREATEST REVELATION 

TOLD FOR THE FIRST TIME ON THIS PLANET

MY REVELATIONS NOW JUMP TO 39.5 %

The BHAKTI movement during Islam rule never happened.

All the BHAKTI MOVEMENT HEROES are FAKE and backdated creations of Jew Rothschild—the most famous being the DASA characters .

The Guru Granth Sabib is packed with FAKE Dasa verses

There's no creation or creator there,
no gross or fine, no wind or fire,
no sun, moon, earth or water,
no radiant form, no time there,
no word, no flesh, no faith,
no cause and effect, nor any thought of the Veda,
no Hari or Brahma, no Shiva or Shakti,
no pilgrimage and no rituals,
no mother, father or guru there... 
— FAKE ROTHSCHILDs CREATION KabirDAS, Shabda 43,

JEW ROTHSCHILD KICKED ADI SHANKARACHARYA ( 2000 BC ) FORWARD IN TIME ( 820 AD ) BY 2800 YEARS --AND CONVERTED EVEN HIM TO A BHAKTI MOVEMENT CHARACTER

Jew Rothschild’s historians LIED that Bhakti movement was a revival, reworking and recontextualisation of ancient Vedic traditions

In Sanatana Dharma the six virtues are Sama, dama, uparati, titiksha, SHRADDHA and samadhana

Your willingness to know the unknown is shraddha

If your mind is fixed, and says “That’s it. I know it all”, that is ego. The more you know, the more will be the feeling that you don’t know.  Recognition of the unknown is Shraddha.

Shankara describes ShraddhA as unwavering faith in the statements of sruti and guru ( a true teacher will only quote from authoritative srutis)


Shraddhaavaan labhathe jnanam--- That person alone who has shraddha can secure wisdom

Shraddha means unwavering faith in the sacred scriptures or shastras and in the moral codes they contain as well as in the atma  ( soul )

The shastras are designed to ensure the peace and prosperity of the world and the spiritual perfection of mankind..

This is not blind faith.

 It is based on accurate reasoning, evidence and experience.   Then only it can be lasting faith.   Then only it can be perfect, unshakeable faith.

Superstitious beliefs, beliefs in mere religious traditions or social customs cannot help one in spiritual advancement. The mind will be ever restless. Various doubts will crop up every now and then. 

Sectarians force their beliefs on others, try to convert them and take them in their fold to strengthen their numbers.


Shraddha is the most important qualification.   No spiritual progress is possible without shraddha.  

From shraddha comes nistha or one-pointed devotion and from nistha comes self-realization.  If the faith is flickering, it will die soon and the aspirant will be drifted aimlessly hither and thither.

Shraddha is faith in your own self first, faith in the method of practice which you are adopting, faith in your Guru who has initiated you, and faith in the existence of God.

Ancient maharishis  talked about the quality of “shraddha” which is a positive energy that comes from within.   

Shraddha is a Sanskrit Malayalam  word -- an unshakable conviction in our journey 

We need this conviction, or shraddha, to strengthen our intent to achieve success.  

Yoga goes way beyond the mat. 

Shraddha should not be translated as a “simple” faith / trust, --it also conveys mental and intellectual firmness


SINGING BHAJANS LIKE ASSHOLES ( BHAKTI MOVEMENT OF JEW ROTHSCHILD ) BEATING DHOLAKS  AND SHAKING ASS , HAS NEVER BEEN PART OF HINDUISM.

BHAJANS IN VERNACULAR ARE NOT MANTRAS IN SANSKRIT


As yogis we need to let go of our resistance and cultivate humility in front of the will of the divine, and embrace changes with trust and wisdom.

We build our “shraddha” by pushing through fear and trusting implicitly in our feelings and conscience .   Our yogic practice helps strengthen our ability to be patient and to wait for the will of god. 

Shraddha  is the divine medicine.

Shraddha comes from two Sanskrit words: shrat (shrad), which means “truth” or “faithfulness,” and dha, which translates “to put or place; to direct one’s mind toward.”

In the opening verses of the 17th chapter OF Bhagwad Gita , Krishna says that faith results from our most steadfast convictions.  

When our mind is pure, he says, we find faith in benevolence, having little attachment to what we ourselves can gain.  

At such times, faith leads us to value yoga as a means for curtailing sorrow and suffering, and for directing our mind toward transcendental truths.

Yoga itself is an act of faith arising from the heart, and by having faith in the fundamental aims of yoga, “a faithful person obtains knowledge.” (Bhagawad Gita 4.39- 4000 BC)

But a person whose faith is based only on mundane truths, or who is without faith and overwhelmed by doubt, “comes to nothing.” (BG 4.40)

Shraddha sustains us like a loving mother. We are calmed by its presence.  We rest and grow in it. It nurtures us. To illustrate this, Shraddha ( faith/ trust ) is frequently personified in India as a feminine image—a loving and protective force that nurtures us like a mother or a goddess.

Patanjali’s concept of faith, is not a religious commitment but a deeply personal expression of inner harmony.

Trust in the words of the teacher and Vedanta is Shraddha. Yoga offers assurance of renewed health, restored self-confidence, or of a spiritual reality beckoning from within. Out of these or similar certitudes, threads are woven together, gradually forming a fabric of shraddha that is distinctively yours.

Ayurveda used organic food as preventive medicine –with  Shraddha,. A promise is held out

No learning in a Gurukul is complete without chewing the cud along in a group with the Guru. 

Blind devotion and belief takes a back seat . 

Everything is thrashed out in grace , harmony and transparency



NididhyAsana is an umbrella term.  It stands for all methods that are helpful in ingesting the teaching of Oneness of the Seer – seen and in having an unbroken thought on brahman. 

Nididhyasana necessarily gives the clearest vision of the Self..  Nididhyasana refers to realization and consequent conviction of the truths, non-duality and a state where there is a fusion of thought and action, knowing and being..  

Nididhyasana, is the willingness to do what the heartfelt desire requires of you. “It will call you into action, into the world. You must be willing to respond.”



Experience can never remove ignorance, as experience does not negate ignorance.  Neither action nor experience can remove ignorance.

The scriptures give a technical definition to pramana

There are five conditions for a thing to be a pramana;

1)  It has to produce knowledge. 2) It has to produce a new knowledge. 3) It has to produce uncontradicted knowledge. 4) It has to produce a doubtless knowledge. 5) It has to produce a useful knowledge.

anadhigata, abAdhita asandigdha phalavat jn~Ana janakam pramANam.

--.  The pramANa should produce knowledge (jn~Ana janakatvam). Mystic experiences or actions cannot produce knowledge, hence they are not pramANas. Upanishadik statements do reveal the self and hence produce knowledge.

---. What a pramANa talks about should not be talked about by any other pramANa. (anadhigatatvam). It should be a new knowledge not gained in any other way.

---. What a pramana reveals should not be contradicted by any other pramana (abadhitatvam); for e.g., the eye gives form knowledge, so it is giving us a knowledge which is new.   Also, the form knowledge given by the eye can never be negated by the ear. 

The ear can never come up with a knowledge that says, the form reported by the eye is wrong.


Pramāṇa forms one part of a tripuţi (trio) of concepts, which describe the ancient Indian view on how knowledge is gained. 

The other two concepts are knower and knowable, each discussed in how they influence the knowledge, by their own characteristic and the process of knowing. 

The two are called Pramatŗ ( the subject, the knower) and Prameya ( the object, the knowable).

Pramana, a valid means of knowledge for revealing the corresponding objects.

We should have a similar trust in Vedanta because Vedanta is a Pramana for the truth about the Self.   The Self is not available for perception.   It cannot be grasped by the organs of perception, the mind, or words.

The Self cannot be comprehended by any means of knowledge other than Vedanta.

Shraddha, is surrender to the Pramana so that the Pramana can operate.

Pramana  literally means "proof" and "means of knowledge". It refers to epistemology in Indian philosophies, and is one of the key, much debated fields of study in Hinduism

It is a theory of knowledge, and encompasses one or more reliable and valid means by which human beings gain accurate, true knowledge.

The focus of Pramana is how correct knowledge can be acquired, how one knows, how one doesn't, and to what extent knowledge pertinent about someone or something can be acquired.

Ancient and medieval Indian texts identify six pramanas as correct means of accurate knowledge and to truths: perception (Sanskrit pratyakṣa), inference (anumana), comparison and analogy(upamana), postulation, derivation from circumstances (arthapatti), non-perception, negative/cognitive proof (anupalabdhi) and word, testimony of past or present reliable experts (Śabda).

Each of these are further categorized in terms of conditionality, completeness, confidence and possibility of error, Pramaṇa literally means "proof". The word also refers to a concept and field of Indian philosophy. 

The concept is derived from the Sanskrit root, prama which means "correct notion, true knowledge, basis, foundation, accurate notion".  The concept Pramana implies that which is a "means of acquiring prama or certain, correct, true knowledge"

Accepting Veda (sruti )  as a pramana is first step of vedantik enquiry.

Vedanta being a pramana, no experience can ever contradict it; since the definition says that a pramANa can never be contradicted.

It is absurd to call vedanta  (sruti ) a non pramana. It would be equally absurd to call shraddhda in veda as ‘rigid belief’.  ShraddhA cannot be translated into belief at all.

The Shraddha or trust that we have in Vedanta enables us to maintain a certain frame of mind wherein we don’t question what Vedanta says, but try to understand what it says.

Shraddha or trust does not mean that we have to blindly accept whatever the teacher tells us. It only means that we give it the benefit of the doubt and look upon it with a certain reverence.

Shraddha, trust / faith,  must arise in its own way.  It must be discovered. It cannot be commanded. This reverence for scripture cannot be thrust upon anybody.

We discover it as we get exposed to Vedanta, appreciate its profundity and clarity, and see how it releases us from different notions and complexes.

Just as we cannot make ourselves love someone, we cannot make ourselves have Shraddha.   Love has to manifest itself.  Similarly, Shraddha is not something that we can command; it has to happen.

Shraddha, trust and reverence, is essential to learn and enjoy an open mind.  An open mind is willing to shed its conclusions and prejudices and is ready to learn and change

In having Shraddha, there is trust, faith, reverence, devotion, openness, and freedom. In fact, this is the trust where there is freedom.


The word “faith” scares a Hindu.

A  Hindu free of dogma ( like in other single holy book religions ) is skeptical when this question of trust / faith arises because faith is always understood to be blind faith.

But here we are talking not about blind faith, but enlightened faith, a faith that we discover as a result of self verification.

As we listen and understand Vedanta and try to assimilate and implement it in our lives, we discover its validity and take the next step.  We do not simply believe it, but proceed as we discover the validity of the truth.

Vedanta says that happiness is not to be found outside, but is to be discovered within ourselves as it is our own nature.   

Let me stop the external pursuit of happiness and focus my attention on myself and see whether I am able to discover inner peace or not.

Shraddha or reverential faith enables that learning frame of mind and, therefore, is freedom.   Such a mind remains free from doubts and questions and open to the teacher and the teaching.

Lord Krishna also gives importance to Shraddha and says in the Bhagavad Gita:--

One who has Shraddha ( not BHAKTI ) gains knowledge.



Shraddha is defined as trust or faith in the words of Vedanta pending verification.  

Shraddha is faith in Vedanta as a Pramana, a means of knowledge for knowing the Self, just as eyes are a means of knowledge with respect to colour and form. 

Vedanta is not to be looked upon as speculation or philosophy.     

Shraddha is trust in the Guru too.  Trust in the Guru  is required because the key to Vedanta is the teaching tradition.           

Again , shraddha is not blind faith, but enlightened faith based on verification.  We discover faith when we implement Vedanta in our lives and verify whether what the teachings say is true.

Faith is the ability to believe what we do not see. The reward of faith is to see what we did not believe.


Shraddha is more than mere faith.   It also implies self–reliance, an independent sense of right and wrong,  reliance on conscience and the courage of one’s own conviction  

Faith in Sanatana Dharma begins as an experiment and ends as an experience.

Faith expressed in action is a sure means of realization.  Faith is not blind.  It is the willingness to try free of threats of dogma.

Faith is the belief in the unknown.  Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for finding brahman.

He who has no faith in himself can never have faith in God.

Shraddha hrudayya yakutyaa shradhayaa vindate vasu. --(Rig Veda 10/151/4) 5000 BC.
Meaning:   Shraddha (faith) is the symbol of the high sentiment of the heart.

Shraddha cannot be aptly translated into English.   Loosely put, it may be be called faith / trust.   

In the context of Vedanta it is the trust that one has in Veda ( sruti ) , where the Veda is taken to be a valid means of knowledge(pramana).   It is the deep trust that the Veda is a means to knowledge, hence a means for liberation.

Vedas are timeless and apaurusheya (not a fabrication of human mind).   They are eternal and are revealed to mankind by seers ( maharishis).   This vedic wisdom has provided many with knowledge. 

The spiritual stalwarts are living examples for us as a proof for the validity of the vedas.

Single messiah , single holy book religions cry “God is there to save you”, “You have sinned and need a saviour” etc; under such contexts a blind faith props up.  

You believe in the saviour thinking that you have sinned.  You are doomed if you do not believe the saviour.   That will be YET YENOTHER  sin !

Vedanta says you need not be saved at all. You alone are the truth, the non dual truth. There is no rescue work needed!  Where is the question of blind faith, when all that is needed is knowledge. 

Liberation for us is through knowledge, and here, there is no role for blind faith to play.

A Hindu is allowed to question and discuss; but the attitude matters.   If one questions with the idea of throwing shit on Veda, then it is lack of shraddha (ashraddha).   

Instead if one says, veda cannot be wrong, but there is some confusion in my understanding and the concept of me being the whole, the truth, is not sinking; then it is shraddha.  The person has doubts, conviction is not there, but he has trust in the veda as being a valid means of knowledge.

Many of our Upanishads are in the form of dialogue between guru and disciple.  The student asks questions till he gains conviction.  

Neither the guru nor the upanishad expects you to listen once, blindly accept and pack up.  

There is a gradual unfolding of Vedanta by an adept guru. The whole learning environment is open, graceful,  friendly, encouraging, logical and of course filled with shraddha.

Faith is what you believe in with conviction. Trust, confidence, belief, assumptions, expectations and inferences are aspects of faith

Since God is invisible and unknowable to the senses, and since he cannot be verified by rational means, tradition suggests that the Vedas should be used to sustain faith, holding them as the reliable sources of verbal testimony to establish metaphysical truths about him and his eternal laws.  

Since they cannot rationally or empirically be established we have to rely upon faith and the knowledge of the scriptures to practice dharma and strive for liberation.  While reason belongs to the mind, faith belongs to the heart.  Hence, intuition is regarded as a corollary of faith. 

The Brihadaranyaka Upanishad (3.29.1) declares that the resting ground of faith is the heart.

In  Sanatana Dharma shraddha is used in a very broad sense. It not only means faith/ trust/ belief but also interest, dedication and application.  They are interrelated.  

For example, you cannot be interested in any goal unless you believe in its possibility.  You cannot dedicate yourself to a cause or to a path, unless you know in your heart, or believe, that it is good for you or lead you in the right direction.  None of it would be possible, unless you have faith in yourself.

SHRADDA WAS REPLACED BY BHAKTI  (BLIND DEVOTION ) AND SANATANA DHARMA WAS HIJACKED BY JEW ROTHSCHILD ..  

AT EVERY DESH DROHI LITERARY FEST,   A HUGE CHUNK OF TIME IS LEFT ASIDE FOR THE FAKE AND BACKDATED CREATIONS OF ROTHSCHILDs BHAKTI MOVEMENT 

FROM NOW ON I ASK MY READERS TO WATCH THESE FOREIGN FUNDED DROHIS 
   
AGAMA OF THE FAKE TAMIL MUTTS INTRODUCED LENGTHY, PONDEROUS , MEANINGLESS RITUALS , GIVING MONOPOLY TO STOOGE BRAHMINS – NONE OF WHICH BELONG TO SANATANA DHARMA



You should have faith (shraddah) not only to practice your religion or achieve liberation but also to gain mastery in any endeavor.   Faith is propelled by both conviction and dedication.

Faith according to Hinduism is the sum of your worldview, your values and convictions.   

It encompasses the whole spectrum of your thought since much of what you know is what you believe to be worth remembering and paying attention to.  

From faith arises trust, devotion, loyalty, commitment, dedication and assurance.  

Faith may arise from simple observation, facts, inference, intuition, assurance, experience, commonsense or a simple belief.  

Faith is difficult to sustain because the world is an appearance, and we are subject to delusion and ignorance.


sattvanurupa sarvasya
sraddha bhavati bharata
sraddha-mayo 'yam puruso
yo yac-chraddhah sa eva sah

sattva-anurupa—according to the existence; sarvasya—of everyone; sraddha—faith; bhavati—becomes; bharata—O son of Bharata; sraddha—faith; mayah—full; ayam—this; purusah—living entity; yah—anyone; yat—that; sraddhah—faith; sah—that; eva—certainly; sah—he.

TRANSLATION
According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired.  Bhagawad Gita—4000 BC

Hindu tradition never demanded that their students should blindly believe or "swallow" anything  -- 

“ IF YOU DON’T LIKE IT , LUMP IT “   TYPE DOGMA.

HINDUS ARE ASKED TO APPLY THEIR CONSCIENCE .

No guru wants his students to believe; he wanted his students to understand and agree . A teacher wants students to understand, to know, unlike a SINGLE HOLY BOOK DOGMA preacher who wants listeners to believe.   

A physics professor doesn't want his students to believe in atoms; he wants them to understand.   In the same way, Hindu Gurus and spiritual texts do not command you to believe; they lead you to understand.

The goal, as understood by the ancient rishis, is not to merely believe in God, but to know God directly.   

Shraddha is the first step in one's search for God.  In the fourth chapter of the Bhagavad Gita, Sri Krishna says, "shraddhavan labhate jnanam, one with shraddha gains knowledge. 



TEXT 39
sraddhaval labhate jnanam
tat-parah samyatendriyah
jnanam labdhva param santim
acirenadhigacchati

SYNONYMS
sraddhavan— man of faith; labhate—achieves; jnanam—knowledge; tat-parah—very much attached to it; samyata—controlled; indriyah—senses; jnanam—knowledge; labdhva—having achieved; param—transcendental; santim—peace; acirena—very soon; adhigacchati—attains.

TRANSLATION
A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.

Thus shraddha is like a stepping stone; with the help of a teacher, believe in God eventually leads to direct knowledge.   Shraddha is indispensable, because without it, knowledge of the Lord will forever be beyond ones grasp.

Check out the Bhakti movement heroes-- 12 Alvars , 63 Nayanars, Andal, Basava, Bhagat Pipa, Allama Prabhu, Akka Mahadevi, Kabir, Tulsidas, Kabirdas, Kalidas, Ramdas, Chandidas , Surdas , Ravidas, Gusainji, Ghananand, Ramananda  Sripadaraja, Vyasatirtha, Purandara Dasa, Kanakadasa, Vijaya Dasa, Six goswamis of Vrindavan , Raskhan, Jayadeva Goswami, Namdev, Eknath, Tukaram, Mirabai, Ramprasad Sen, Sankardev, Vallabha Acharya, Narsinh Mehta, Gangasati,Chaitanya Mahaprabhu etc etc .

EVEN ADI SHANKARACHARYA WAS CONVERTED TO A BHAKTI CHARACTER



THIS FOUL AND CUNNING SUBSTITUTION OF SHRADDHA WITH BHAKTI, IN THE WARP AND WEFT OF HINDUISM BY JEW ROTHSCHILD REDUCED  THE GREATSPIRITUALITY OF SANATANA DHARMA TO THE ABSURD LEVEL OF SINGLE HOLY BOOK/ SINGLE MESSIAH RELIGIONS .. 

THIS IS THE GREATEST OF MY MORE THAN TEN THOUSAND REVELATIONS IN THIS BLOGSITE.

I WANT MY READERS THE SPREAD THE LINK OF THIS POST --PART 79, TO EVERY HINDU STALWART ON THIS PLANET.

YOU MAY ASK WHY I WAITED TILL PART 79 AND SEVERAL YEARS OF BLOGGING TO REVEAL THIS

FOR EVERYTHING THERE IS A TIME-- THE TIME FOR THIS IS NOW. 


http://ajitvadakayil.blogspot.in/2017/04/sanatana-dharma-hinduism-exhumed-and_21.html

GURU NANAK WAS MADE PART OF THE BHAKTI MOVEMENT

SIKHISM WAS WEDGED APART FROM SANATANA DHARMA, WITH A SINGLE HOLY BOOK  .. BY A EVIL GERMAN JEW  .

TODAY SIKHS IN UK AND CANADA SAY—WE DON’T BELONG TO INDIA—WE HAVE NOTHINGTO DO WITH HINDUISM

VERY SOON YOU WILL SEE A “SIKH BRIGAGE “ IN BRITAIN AND CANADA –  JUST LIKE THE GORKHA BRIGADE –

Below: Every white soldier right up to the General , had to stand up and salute when the Sikh Holy book went past--Jew Rothschild's orders ----  the punishment for non-adherence was whipping inside jail administered by a Sikh Indian.

Gandhi recruited 13 lakh ( 1.3 million ) Indian soldiers in the first world war – out of which 111000 ( 1.11 lakh ) Indian soldiers were killed .


Gandhi recruited  25 lakh ( 2.5 million ) Indian soldiers in the second World war.   Out of this 243000 ( 2.43 lakh)  soldiers were killed.

SIKH BRIGADE WILL BE FORMED IN UK AND CANADA , SO  THAT THE COWARDLY WHITE MAN CAN SEND BRAVE SIKHS  INTO THE THICK OF EVERY BATTLE TO SPILL BLOOD LIKE IN WW1 AND WW2 .  

GORKHAS HAVE ALREADY FIGURED OUT THIS CUNNING AND SLIMY GAME OF THE COWARDLY WHITE MAN .. 


THE FINAL SIKH HOLY BOOK GURU GRANTH SABIB ( WHAT YOU SEE TODAY ) WAS WRITTEN BY A JEW ROTHSCHILDs AGENT – A WHITE SKINNED JEW MAX ARTHUR MACAULIFFE WEARING TURBAN AND 5 K.

Below: Rothschild's agent a white skinned JEW who became a Sikh wearing 5K..  This man compiled the final version of Sikh Holy Book Guru Granth Sahib-- and then declared this single holy book is the FINAL guru.    

Most of the initial Sikh Indian leaders ( including Khalistanis ) were CRYPTO JEWS .. in 1947 , the light eyed fair crypto Jew Sikhs were the largest fertile land owners in Punjab , all land next to major canals 



HE WAS NOT A TRANSLATOR AS PER ROTSHCHILDs HISTORIANS PROPAGANDA — THE WHITE JEW COMPILED THIS BOOK --  PACKED IT WITH FAKE DASA VERSES AND ALSO VERSES OF TWO SUFI MUSLIMS . 

THERE WAS NO SIKHISM TILL THE DEATH OF GURU GOBIND SINGH IN 1708 AD,  BY WHICH TIME JEW ROTHSCHILD WAS CONTROLLING EVERYTHING IN INDIA .    THE NINE PREVIOUS GURUS DID NOT WEAR 5K

ALL TEN GURUS  MARRIED KHATRI HINDU WOMEN WITH HINDU WEDDING RITES  

NINE GURUS HAD CREMATIONS WITH HINDU CREMATION RITES.    

THE BODY OF TEN GURU GURU GOBIND SINGH WENT MISSING ALONG WITH HIS HORSE ( EQUATED WITH MOHAMMAD THE PROPHET WHOSE ALONG WITH HORSE ASCENDED TO HEAVEN FROM DOME OF THE ROCK JERUSALEM ) . 

Below: India was ruled by German Jew Rothschild , a shipowner who owned the East India Company -  not the Queen or the British Parliament .  

The entire British empire world wide ( including  all commonwealth and French African colonies ) belonged to Jew Rothschild ..

Below: Jew Rothschild CHADDOED simple hearted Sikhs up CHANNE KA JHAAD with tall stories. 

The Mahars of BR Ambedakr  must know this-- more Mahars died than Sikhs in WW1 and WW2. 

The Mahars were not included in any war photo shoot because they were not "photogenic".  

Mahars like Thiyyas of Kerala were down graded by Jew Rothschild .



WE IN KERALA ( KODUNGALLUR UNIVERITY  ) PROVIDED THE BLUE PRINT OF KORAN AND BIBLE ..    KORAN WAS EDITED AT CHERAMAN PERUMAL MOSQUE …

JEW ROTHSCHILD GAVE PROPAGANDA THAT THE PLANETs SECOND CHURCH ST THOMAS ( FIRST IS ST PETERs AT VATICAN ) WAS BUILT AT KODUNGALLUR   ..   ST THOMAS ( DOUBTING THOMAS )  IS THE BALD MAN SEEN IN THE LAST SUPPER PAINTINGS.

THE TRUTH IS JESUS CHRIST NEVER EXISTED.  JESUS CHRIST WAS COOKED UP BY THE ROMAN EMPEROR AT THE FIRST COUNCIL OF NICEA IN 325 AD—MODELLED ON AN INDIAN SAGE APOLLONIUS OF TYANA .

READ ALL PARTS OF THIS POST BELOW-





 MOHAMMAD THE PROPHETs GRAVE WITH BODY WITHIN IS AT MECCA.  NOBODY IS ALLOWED TO SEE IT .




IF ANY MUSLIM DEMANDS THAT HE WANTS TO SEE IT—HE WILL BE KILLED AND BODY BURIED UNDER THE SANDS.


ONE BY ONE EVERY SITE MOST HOLY TO MUSLIMS ARE BEING DESECRATED AND MODERN  JEWISH STRUCTURES BUILT ON TOP.       

JEWISH WAHABBI / SALAFI MONEY KEEPS ALL TOP MUSLIM CLERICS QUIET






Ji,

I do not know when this was started you could see statues of Alwars/Nayanars/Andal in temples and have this question do they really have any part in creation-maintenance and destruction of the universe and why these statues are placed in temples, I always hated their statue install temples which spoils the purity of temple? Good that I did not see atleast in Kerla temples. Every slogas they created have their names at end (ultimate ego). True Bhakta will never even allow to praise or worship him he will never use his name and will never leave any trace in earth, he truly belongs to GOD. He always directs his disciples to follow and practice words of God.

Thanks
Kannan



  1. hi k,

    FAKE AND BACKDATED KANCHI MUTT OF JEW ROTHSCHILD WAS USED TO KICK START THE BHAKTI MOVEMENT.

    http://ajitvadakayil.blogspot.in/2013/06/kanchi-mutt-creation-of-white-invader.html

    ALL BHAKTI MOVEMENT HEROES WERE CREATED IN THE FAKE MUTTS BY JEW ROTHSCHILD AND BACKDATED

    AGAMA LITERATURE WAS CREATED BY JEW ROTHSCHILD IN TAMIL—TO WEDGE APART THE BHAKTI BRIGADE

    THEN FURTHER DIVIDE AND RULE WAS DONE BY MAKING TAMIL VISHNU FOLLOWERS (ALVAR ) AND TAMIL SHIVA FOLLOWERS ( NAYANAR ) FIGHT AND KILL EACH OTHER—ALL IN THE NAME OF BHAKTI MOVEMENT.

    THE KANCHI MUTT WAS USED TO CREATED HUNDREDS OF TAMIL AGAMA TEMPLES FOR ALVAR AND NAYANAR SAINTS

    Let me quote Wikipedia--
    QUOTE : The Bhakti literature that sprang from Alvars has contributed to the establishment and sustenance of a culture that broke away from the ritual-oriented Vedic religion and rooted itself in devotion as the only path for salvation In addition they helped to make the Tamil religious life independent of a knowledge of Sanskrit.[4] As part of the legacy of the Alvars, five Vaishnava philosophical traditions (sampradayas) have developed at the later stages.[5] UNQUOTE

    The tamil alvars, ‘those immersed in god’ were Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu Supreme god Vishnu or his avatar Krishna in their songs of longing, ecstasy and service e twelve Vaishnava Alvars, they are regarded the important BHAKTI movement saints from Tamil Nadu.

    The Nayanars " dogs of Siva", ( NAYA means DOG in Tamil and Malayalam) were a group of 63 saints (also saint poets) in the 6th to 8th century who were devoted to the Hindu god Shiva in Tamil Nadu. They, along with the Alvars, influenced the Bhakti movement in Tamil.

    The names of the Nayanars were first compiled by Sundarar.

    Tamil Pride has also included Cheraman Perumal ( King of Chera Kingdom –Malabar ) of my hometown Calicut as a Nayanar--just to claim the Palani temple which once was part of the mighty Chera ( North Kerala ) empire

    capt ajit vadakayil
    ..


I ASK THE MUTUAL ADMIRATION SOCIETY OF RAJIV MALHOTRA AND SUBRAMANIAN SWAMY --   I DARE YOU TO UTTER THE DREADED WORD 



STOP THIS PURSUIT OF LIMELIGHT BASED PERSONAL GLORY -   AND DO SOMETHING FOR THE WATAN 

Below: I cant thank Rajiv Malhotra enough for this priceless piece !

Suhel Seth must use more bombastic words instead of a mundane PERNICIOUS –boloh toh ---Miasmatic—Deleterious---Pestilential--  chalenga?

.adyApril 21, 2017 at 9:37 AM
superb post
I would like to know whether the poem BHAJA GOVINDAM was really composed by Adi Shankaracharya?



  1. hi a,

    TAMILIAN SINGER MS SUBBHALAKSHMI WAS CULTIVATED BY JEW ROTHSCHILD --LIKE PAINTER RAJA RAVI VARMA OF KERALA

    THEY WERE REQARDED BY PROPAGATING JEW ROTHSCHILDs FAKE CREATIONS

    NO ADI SHANKARACHARYA 2000 BC WOULD EVER WRITE THIS BHAJA GOVINDAM --HE WAS AN ADVAITA VEDANTA MAN 

    BrahmAn pervades the smallest atom ( Microcosm ) to the vast cosmos (macrocosm).

    The microcosm would be is the empty space in an atom which is 99.9999999% of the atom, in which the electrons whiz around the nucleus. The macrocosm extends to the vast ocean of Akasha ( ether ) of the universe.

    Akasha, macro the morphogenetic consciousness field , as per Vedanta is the source of everything that exists, and in which the memory of the cosmos is encoded.

    This empty space called brahmAn has astounding power and can boil off this planet’s oceans in seconds.

    IN SOME ORBITS ELECTRONS WHIZ AROUND IN MOBIUS COIL, FIGURE OF EIGHT PATTERN GENERATING SCALAR ENERGY-- FOR PERPETUAL MOTION AT MICRO SCALE

    http://ajitvadakayil.blogspot.in/2016/12/perpetual-motion-of-orbiting-electrons.html

    AT MACRO SCALE THE EARTH AND MOON HAS A MOTION BASED ON 108 THE DIGITAL EQUIVALENT OF OM -- AGAIN PERPETUAL--AN EXAMPLE

    http://ajitvadakayil.blogspot.in/2016/12/108-numerical-equivalent-of-hindu-king.html

    An atom is pure energy held together by a intelligent force. The conscious intelligent field lies in the empty space in between the electrons

    The field of brahmAn ( God ) has limitless power and is the e key to everything: creation and transmutation .

    This intelligent field decides why a electron should remain in a particular orbit. Electrons can enter/ exit or raise /lower orbits without taking time creating a new element.

    The brahmAn (morphogenetic field) is the reason why a partially formed biological structure (the 'morphogentic germ") gets attached to the morphogentic field of a species, which then guides the growth of the rest of the form.

    I WILL EXPOUND THE FAKE BHAJA GOVINDAM ATTRIBUTED BY JEW ROTHSCHILD USING HIS FAKE KANCHI MUTT IN GREATER DETAIL IN THIS POST ITSELF

    capt ajit vadakayil
    ..


Sloka translations :-

Verse 1: ~~~~~~

BHAJA GOVINDAM, BHAJA GOVINDAM
GOVINDAM BHAJA MUDHAMATE
SAMPRAAPTE SANNIHITE KALE
NA HI NA HI RAKSHATI DUKRINKARANE

Worship the Spirit, worship the Spirit, seek Govinda , O Ignoramus !  Hark - when death finally arrives at your door , these useless rules of grammer  ( atheist madhumati pursuits ) which you are now trying to cram and master , cannot salvage you at all..


Verse 2: ~~~~~~
MOODHA JAHEEHI DHANAAGAMATRISHNAAM
KURU SADBUDHIM MANASI VITRISHNAAM
YALLABHASE NIJAKARMOPAATHAM
VITHAM TENA VINODAYA CHITHAM


Oh, Fool! abandon your insatiable greed for material possessions; be sensible and develop serenity and contentment.  Be free from passion and be content with whatever you may earn by the sweat of your brow and whatever has destiny marked for your lot.


Verse 3: ~~~~~~

NAAREE STHANABHARA NABHEEDESAM
DHRISHTWA MAA GAA MOHAVESAM
YETAN MAAMSAVASAADI VIKAARAM
MANASI VICHINTHAYA VAARAM VAARAM


Enticed by the navel and cleavage of a woman, do not lose your senses; her body is nothing but a conglomeration of flesh,  dwell and reflect over this wisdom .


Verse 4: ~~~~~~
NALINEEDALAGATHA JALAMATITHARALAM
TADWAJJEEVITAMATHISHAYA CHAPALAM
VIDDHI VYADHYABHIMAANAGRASTAM
LOKAM SHOKAHATAM CHA SAMASTHAM


The water droplet on the lotus leaf is tremulous and unsteady.  So too is life which is as uncertain.  Be aware that this world is stricken with disease and arrogance and afflicted with sorrow.



Verse 5: ~~~~~~
YAAVADVITTOPAARJANA SAKTHAH
TAAVANNIJAPARIVAARO RAKTHAH
PASCHAAJJEEVATI JARJARADEHE
VAARTHAM KOPI NA PRICHCHATHI GEHE


As long as you are able to acquire wealth , your kith and kin will follow you . But no sooner your body is worn out ,  limbs become infirm and your earnings cease, none will care for you,  or somuch as speak to you , not even your own home-folk.



Verse 6: ~~~~~~
YAAVATPAVANO NIVASATI DEHE
TAAVATPRICHCHATI KUSHALAM GEHE
GATAVATI VAAYO DEHAAPAAYE
BHAARYA BIBHYATI TASMINKAAYE


As long as there is life in your body, your people may have concern for you, but once the life-breath ebbs out of your body, even your own wife will fear that cadaver..


Verse 7: ~~~~~~
BAALASTAAVAT KREEDAA SAKTHAH
THARUNASTAAVAT THARUNEESAKTHAH
VRIDDHASTAAVAT CHINTHAASAKTHAH
PARASE BRAHMANI KOPI NA SAKTHA


As a child one is attached to play, as a youth one goes in pursuits of  love for women and wealth, as an old man one is drowned in worry  for the future. At no stage does man have time to lift his thoughts to the  supreme Brahman ( the morphogenetic consciousness field )


Verse 8: ~~~~~~
KAA TE KAANTAA KASTE PUTHRAH
SAMSAROYAMATEEVA VICHITRAH
KASYA TWAM KAH KUTHA AAYAATAH
TATWAM CHINTHAYA TADIHA BHARATAH


Who is your wife?  Who is your son?  Who belongs to whom?  Strange indeed are these bonds. Where have you come from? O brother, ponder  and reflect on the truth of it all.


Verse 9: ~~~~~~
SATSANGATWE NISSANGATWAM
NISSANGATWE NIRMOHATWAM
NIRMOHATWE NISCHALATATWAM
NISCHALATATWE JEEVANMUKTHIH


The company of the good weans one away from false attachments; when attachment is lost, delusion ends; when delusion ends, the mind becomes unwavering and steady.  An unwavering and steady mind is merited for Jeevan Mukti ( liberation even in this life ).



Verse 10: ~~~~~~~
VAYASI GATE KAH KAMAVIKARAH
SHUSHKE NEERE, KAH KAASAARAH
KSHEENE VITHE KAH PARIVARO
GYNATE TATWE KAH SAMASARAH


When the youth is gone, where is lust and its sensual play?  Where is the lake when its waters have dried up?  Where are the kinsfolk when riches are gone ?  When Truth is realised, where is the snare of Samsara ( the material world ) ?


Verse 11: ~~~~~~~
MAA KURU DHANAJANAYOUVANAGARVAM
HARATI NIMESHAATKAALAH SARWAM
MAAYAAMAYAMIDAMAKHILAM HITHWA
BRAHMAPADAM TWAM PRAVISHA VIDITWA

Do not be arrogant about your wealth, pleasures , following or youth. These are all deceptively transient and Time removes them all in an instant.  Having understood that all this is illusive, be detached, understand and seek  BrahmAn.( supreme consciousness )



Verse 12: ~~~~~~~
DINAYAAMINYOU SAAYAM PRAATAH
SHISHIRAVASANTOW PUNARAAYAATAH
KAALAH KREEDATI GACHCHATYAAYUH
TADAPI NA MUNCHATHYAASAAVAAYUH

Day and night, dusk and dawn, winter and spring come again and again. Time frolics and befools us , while life span is running out steadily .  Yet we keep clinging to our desires


Verse 13: ~~~~~~~
KAA TE KAANTAA DHANAGATACHINTAA
VAATULA KIM TAVA NAASTI NIYANTAA
TRIJAGATI SAJJANASANGATIREKAA
BHAVATI BHAVAARNAVATARANE NOUKAA

Why do you worry so much about wife and wealth?  O confused one, why don’t you seek the truth ?  Know that in these three worlds only the company of the holy and good acts as a safe boat to cross the ocean of  worldly existence.


Verse 14: ~~~~~~~
JATILO MUNDI LUNCHITAKESHAH
KAASHAAYAAMBARA BAHUKRITAVESHAH
PASYANNAPI CHA NA PASYATI MOODHO
HIUDARANIMITAM BAHUKRITAVESHAH


The ascetic with matted locks, the man with the shaven head or one with hair pulled out, or the man parading in the ochre robes -- they all have eyes but yet do not see. All these are but mere deceptions for cheating the world, for filling their bellies.   -- ( Renunciation does not lie in external appearance, but in inward thought, attitude and feeling ).



Verse 15: ~~~~~~~
ANGAM GALITAM PALITAM MUNDAM
DASANAVIHEENAM JAATAM TUNDAM
VRIDHDHO YAATI GRIHEETWA DANDAM
TADAPI NA MUNCHATYAASHAAPINDAM


With worn-out body, grey hair, toothless mouth, the bent with age old man walks with the aid of a stick.  Yet he will not loosen even a wee bit his clutch on the bundle of desires.



Verse 16: ~~~~~~~
AGRE VAHNIH PRISHTE BHAANUH
RAATHROW CHUBUKASAMARPITAJAANUH
KARATALABHIKASHAS TARUTALAVAASAH
TADAPI NA MUNCHATYAASHAAPAASAH

With fire in front and sun behind, with knees tucked into the chin at night,  receiving bhiksha (alms) in his open palms, homeless - living under trees,  even then the bundle of desires does not go.


Verse 17: ~~~~~~~
KURUTE GANGAASAAGARAGAMANAM
VRATAPARIPAALANAMATHAVAA DAANAM
JNANAVIHEENAH SARVAMATENA
MUKTIM NA BHAJATI JANMASATENA

One may have bathed at the holy confluence ( Ganga Sagar )  where the Ganga enters the ocean, he may have observed vows  and done charity,  yet unless one has glimpsed the Truth ( brahmAn ) he will not obtain liberation even in a hundred re-incarnated lives .



Verse 18: ~~~~~~~
SURAMANDIRA TARUMOOLA NIVAASAH
SAIYAA BHOOTALAMAJINAM VAASAH
SARVAPARIGRAHA BHOGATYAAGAH
KASYA SUKHAM NA KAROTI VIRAAGAH

Who can disturb the peace and inner happiness of a man if he has the true spirit of renunciation ,  controlled his desires,  even if he be the poorest, sleeping in the temple halls , under trees or on the bare open ground and just with a deer skin to cover.



Verse 19: ~~~~~~~
YOGARATO VAA BHOGARATO VAA
SANGARATO VAA SANGAVIHEENAH
YASYA BRAHMANI RAMATE CHITHAM
NANDATI NANDATI NANDATYEVA

Whether one is devoted to yoga (spiritual practice) or delighting in bhoga (sense indulgence), or enjoying in pleasurable company or has retired into solitude, only the one whose mind rejoices and revels inward in Brahman can be truly happy and can exult in joy within his heart.



Verse 20: ~~~~~~~
BHAGAVADGEETA KINCHIDADHEETAA
GANGAAJALALAVAKANIKAA PEETAA
SAKRIDAPI YENA MURARISAMARCHAA
KRIYATE TASYA YAMENA NA CHARCHA

One who has studied the Bhagavad Gita, sipped even a drop of Ganga water, has worshipped Murari (Krishna) just once, does not meet with Yama ( lord of death ).


Verse 21: ~~~~~~~
PUNARAPI JANANAM PUNARAPI MARANAM
PUNARAPI JANANEE JATARE SAYANAM
IHA SAMSAARE BAHUDUSTAARE
KRIPAYAA(A)PAARE PAAHI MURARE

Undergoing the pangs of birth , passing though the throes of death and sleeping in a mother's womb over and over again ( re-incarnation ) – this samsara (world) is unfathomable and hard to cross over. O Murari (Krishna), protect me by your grace.


Verse 22: ~~~~~~~
RATHYAACHARPATA VIRACHITAKANTHAH
PUNYAAPUNYA VIVARJITAPANTHAH
YOGEE YOGANIYOJITACHITHO
RAMATE BAALONMATTAVADEVA

Wearing patched up rags , the yogi treading the path free from punya (virtue) and apunya (vice), with mind focused on yoga (union), revels in the Supreme and rejoices like a child, lost to outward norms..


Verse 23: ~~~~~~~
KASTWAM KOHAM KUTA AAYAATAH
KAA ME JANANEE KO ME TAATAH
ITI PARIBHAVAYA SARVAMASAARAM
VISWAM TYAKTWAA SWAPNAVICHAARAM


Who are you? Who am I? From where have I come? Who is my mother? Who is my father? Contemplate over this, setting aside the whole unsubstantial worrisome world,  which is just an imaginary dream,  a delusional hallucination .


Verse 24: ~~~~~~~
TWAYI MAYI CHAANYATRAIKO VISHNUH
VYARTHAM KUPYASI MAYYASAHISHNUH
BHAVA SAMACHITTAH SARVATRA TWAM
VANCHHASYASHIRAADYADI VISHNUTWA

There is only one Vishnu in you, me and everywhere else. Mistakenly you get ill-disposed and impatient with me in vain.  Become equanimous in all situations  and discard your ego if you want to reach the state of Unity.



Verse 25: ~~~~~~~
SATROU MITRE PUTRE BANDHOU
MAA KURU YATNAM VIGRAHASANDHOU
SARVASMINNAPI PASYAATMAANAM
SARVATROTSRIJA BHEDAAJNYANA

Do not look at anybody in stereotyped terms of friend or foe,  ( either you are with  me or you are against me – President "stupid" Bush ) brother or cousin; do not fritter away your mental energies in thoughts of friendship or enemity.  See the self everywhere, in everything.


Verse 26: ~~~~~~~
KAAMAM KRODHAM LOBHAM MOHAM
TYAKTWAA TMAANAM PASHYATI SOHAM
AATMAJNANA VIHEENAA MUDAAH
TE PASYANTE NARAKANIGOODAAH


Renounce and free yourself from lust, anger, greed and delusion.  Contemplate on 'who you are'. Enquire within yourself, who am I?  The fools who fail to apprehend the Self are caught in hell-fire even here and now itself and suffer torture.



Verse 27: ~~~~~~~
GEYAM GEETAANAAMASAHASRAM
DHYEYAM SHREEPATIROOPAMAJASRAM
NEYAM SAJJANASANGE CHITTAM
DEYAM DEENAJANAAYA CHA VITTAM

Recite the Gita; chant the thousand Names of the lord ( Vishnu Sahasranama ), meditate ceaselessly on the Consort of the and Lord, Lakshmi ( Lalita Sahasranama ) ; lead the mind towards association with the good.  Give your wealth in charity to those in need and who are poor.



Verse 28: ~~~~~~~
SUKHATAH KRIYATE RAAMAABHOGAH
PASCHADDHANTA SHAREERE ROGAH
YADYAPI LOKE MARANAM SARANAM
TADAPI NA MUNJCHATI PAAPAACHARANAM

As readily as one takes to indulging in carnal pleasures, with the same readiness, alas, he is taken over by disease too. One delights in carnal pleasure. Later the body gets diseased.  Even though death is inevitable in this world , one does not give up sinful behavior.


Verse 29: ~~~~~~~
ARTHAMANARTHAM BHAAVAYA NITHYAM
NAASTI TATAH SUKHALESAH SATHYAM
PUTHRAADAPI DHANABHAAJAAM BHEETIH
SARVATRAISHA VIHITA REETIH

It is wealth only that causes all harm and brings about one's ruin. Bear this truth in mind always. Know that the pursuit of wealth does not lead one to happiness at all. The rich fear and are even afraid of their own sons ( like all Mughal Emperors ) .  This is how it is ordained everywhere.


Verse 30: ~~~~~~~
PRAANAAYAAMAM PRATYAAHAARAM
NITYAANITYA VIVEKAVICHAARAM
JAAPYASAMETA SAMAADHIVIDHAANAM
KURVAVADHAANAM MAHADAVADHAANAM

Regulated breathing and sense control, discrimination between the enduring and the fleeting, the eternal and the transient,  practice of japa and meditation leading to inner silence,  submerging in the Consciousness of the Spirit, -- one must practice these with unrelenting fervour.


Verse 31: ~~~~~~~
GURUCHARANAAMBUJA NIRBHARABHAKTHAH
SAMSAARAADACHIRAADHAVA MUKTHAH
SENDRIYA MAANASA NIYAMAADEVAM
DRAKSHYASI NIJAHRIDAYASTHAM DEVAM

Surrender yourself to the Lotus Feet of the Guru; with your senses and mind disciplined, and freed from the shackles of Samsara --you will soon behold the supreme spirit ensconsed in your own heart.





I KNOW JEW ROTHSCHILDs SIGNATURE

I WILL NOT CATCH HIM WITH HIS PANTS AND CHRONS BLOODIED LANGOT DOWN

ADI SHANKARACHARYA LIVED IN 2000 BC .    JEW ROTHSCHILD PLACED HIM AT 820 AD.

Here is the FAKE cooked up story attached to the composition of this Hymn BHAJA GOVINDAM

Adi Shankaracharya was walking along a street in Varanasi one day when he came across an aged scholar reciting the rules of Sanskrit grammar repeatedly on the street.

Adi Shankara went up to the scholar and advised him not to waste his time on grammar (CHANDAS ) at his age but to turn his mind to God in worship and adoration, which would only save him from this vicious cycle of life and death.  

He composed the hymn extempore and sang out on this occasion.

BALLS !

TOTAL LIES !


SINCE JEW ROTHSCHILD INJECTED SO MUCH POISON INTO ADI SHANKARACHARYAs  VERSES AND INCLUDED 100% FAKE ONES—  HE TRIED TO FOOL HINDUS BY SAYING— 

SEE ADI SHANKARACHARYA IS NOW AT VARA FUCKIN’ NASI --  

 FROM NOW ON ADI SHANKARACHARYA DOES NOT CARE FOR GRAMMAR AND CHANDAS --   EKDUM BINDASSSSS


ADISHANKARACHARYAs ADVAITA VEDANTA IS TOTALLY INCONGRUENT WITH THIS FAKE COCK AND BULL STORY

They made cock and bull stories,  and had it legitimized by the opportunistic and servile Tamilian Indian Brahmins. 

That Sankaracharya was a contemporary of the great Tamil saint Kulashekhara Alwar (sic )who was also a Chera king.  That while on the banks of the river Narmada,  he saved Guru Govinda Bhagawatpad from drowning in a cave, while in Samadhi. 

That Govinda Bhagavatpada is said to have asked Adi Shankara who he was.  That Adi Shankara then replied with a verse composed extempore, that brought out clearly the Advaita philosophy, and hence being pleased like pudding Shankara was then initiated as Govinda Bhagavatapada's disciple (sic). 

That a grateful Govinda initiated him into Sanyas and taught him the four Mahavakyas – Tat tvamasi, Prajnanam Brahma, Aham Brahmasmi and Ayamatma Brahma.

They further cooked up imaginary debates of Adi Shankara with the ritualist Maṇḍana Miśra, who then became a disciple of Shankaracharya (sic) and assumed the name Suresvaracharya .    

BLAH BLAH.

EVEN PM MODI IS PROPAGATING THIS RIDICULOUS STORY

Shankara wrote the Brahmasutra Bhasya on Upanishads and Gita. The first integrator of Hindu India, he established four mathas ( mutts ) in four directions of the country – Jyotirmath in North, Govardhan Math at Puri in east, Shringeri Matha in Karnataka in south and Dwarika math in Gujarat in west .. 

Shankara lived for only 32 years and died at Kedarnath..  

He also composed 240 stotras, prakaran granthas, introductory books such as Upadesh Sahasri, Vivek Chudamani, Aparokshanubhuti etc., in all eighty books in number.    He introduced the tradition of Naam Karan in Hinduism ( ceremony for naming a baby )

4000 years ago when the white man was clubbing down animals and eating raw meat, and doing grunt grunt for language in damp caves , Adi Shankaracharua pondered about the source, nature, foundation, scope, validity and limits of human knowledge.

He was the first metaphysicist.  Metaphysics  means “what comes after physics”.  Its object is to determine the real nature of things—to determine the meaning, structure, and principles of whatever is insofar as it is-- with reality as a whole.

For Shankara the Absolute Reality is BrahmAn , the morphogenetic consciousness field, attributeless and impersonal,--

-- while for Rotshchild created FAKE Madhava and FAKE Ramanuja, ( dualists ) the Absolute Truth is Vishnu.

Vedanta has told 7000 years ago that brahmAn ( morphogenetic consciousness field )  is the fundamental entity from which everything else has come.

Darwin and his monkey gang may NOT agree.

Consciousness shapes our material world.  DNA about which Darwin had zilch idea , is a transceiver of information, some from the space time dimension and the other form the quantum world.

Tvasta , the double helix coiled serpents which cannot be destroyed- is mentioned in Rig Veda of 5000 BC , ( DNA ) as that which gives rise to all life in living creatures.

The ancient 7000 year old Vedanta and quantum physics approach the subject from widely divergent points of view and use vastly different language to treat it.  Yet they can reconcile without diminishing the importance or subtlety of either. 

Scientific Vedanta factoring in the morphogenetic consciousness field or brahmAn is indeed the last frontier .  None of the quantum scientists have categorized Vedanta as a religious work.  They have perused and found that it is a subtle mathematical or scientific analysis.  

Om Isha vasyam idam sarvam, yat kincha jagatyam jagat'
"All this- whatever exists in this changing universe, is pervaded by consciousness"--Isa Upanishad

Vedanta and Quantum Mechanics describe the same subject—ultimate reality—from opposite points of view and perspective.  Vedanta examines evidence, asserts hypotheses, quotes established authorities both pro and con its thesis, and closely reasons its way to a well-substantiated conclusion. 

Vedanta has told 7000 years ago that matter is not condensed substance but a diffused form of energy—and this is what Einstein who was proficient in Vedanta too seconded.

In Advaita Vedanta, the only reality is Brahman, the Oneness. All else that exists is surface reality of the world around us. Beyond this surface reality lies the true Absolute Reality, and that is Brahman. Brahman is the only reality of this world and all others have only relative reality.

Modern science accepted consciousness only after it got shell shocked by the results of the quantum double slit experiment..  Vedanta has always spoken about the importance of the conscious observer.

No fundamental deficiencies have been found in quantum mechanics, since the past 7 decades. Einstein warned us that science without religion is blind and that religion without science is lame.

Concerning matter, Einstein once remarked, "we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter."  He has just quoted from Vedanta which clearly stated Maya, the illusion often mistaken for reality.

In the Upanishadic times, men were not spoken of as good or bad. Instead, they were recognized into two types - the learned and the ignorant. As per Advaita philosophy is that, when you are on the correct path, knowledge which correlates and corroborates with your study comes from within you. That is the real proof that you are on the right track.

When creation occurs, the universe the essence of which was always within Brahman evolves itself and issues out of the Brahman with name and form, this is what is called creation. Brahman creates the world just as a spider creates it's webs out of itself.

The Vedas contain the meaning of consciousness. A visible attribute of consciousness is an energetic field that governs the shaping of organisms. Morphogenesis is a scientific term to explain this very shaping of tissues, organs, and entire organisms.

Sankara describes the nature of Brahman as such: “That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme nondual Brahman - that thou art.”

In the Indian religious and philosophical traditions, all knowledge is traced back to the Gods and to the Mahrishis with 12 strand DNA and king sized pineal glands  who "saw" the Vedas. The ancient Vedas tell us that the basis of all creation is the all pervading  morphogenetic consciousness field.

Fields of conscousness are called M fields –morphogenetic.  Just like electromagnetic and gravitational fields.  All life forms are connected by "morphic fields" or strong intertwined energetic connections. Our separation from each other is an optical illusion of consciousness.


"Without and within all beings the unmoving and also the moving; because of Its subtlety, unknowable; and near and far away is That( brahmAn )". --- Bhagavad Gita, Ch.13,Verses 15 4000 BC
Consciousness is the creative force of the entire universe. The entire universe is in fact a single living conscious organism with complete awareness of itself.  Not only is consciousness responsible for the physical universe and its elements-- it is the universe.  The field of consciousness contains information about everything that has happened since the dawn of time.


"Om purnamadah purnamidam purnaat purnamudachyate,purnasya purnamadaya purnamevaavashishyate"

"That  (consciousness) is full (perfect) ; this (the manifest universe of matter; of names and forms being maya) is full. This fullness has been projected from that fullness. When this fullness merges in that fullness,  all that remains is fullness."--- Isa Upanishad 

The fabric of the universe, the primal Field, was created by consciousness and is held in existence by consciousness. The entire universe is the consciousness of the Creator. Consciousness creates energy, it creates matter, and it creates the perspectives of space and time.

Upanishads, which form the principal source material for Advaita Vedanta.enables us to realize the nature of ourselves and reality-- to recognize that we are perfect and complete.

Strictly speaking, only the teaching as clarified by Shankara should be called ‘Advaita Vedanta’.  Advaita is a system that states that all is the Self.  That which is me, that which is you. That which is the world, that which is in the world, that which is transcendent of the world–all is the Self. .

Brahman is at best described as that infinite, omnipresent, omnipotent, incorporeal, impersonal, transcendent reality that is the divine ground of all Being. Brahman is also beyond the senses. It is the basis of the material world, which in turn is its illusionary transformation



According to Adi Shankara, Maya is the complex illusionary power of Brahman which causes the Brahman to be seen as the material world of separate forms.  It has two main functions — one is to "hide" Brahman from ordinary human perception, and the other is to present the material world in its stead.

Maya is also said to be indescribable, though it may be said that all sense data entering ones awareness via the five senses are Maya, since the fundamental reality underlying sensory perception is completely hidden. Maya is neither completely real nor completely unreal and hence indescribable. Its shelter is Brahman.

Brahman is actually indescribable but Brahman itself is untouched by the illusion of Maya, just like a magician is not tricked by his own magic. . When Maya is removed, there exists ultimately no difference between the Jiva-Atman and the Brahman. Such a state of bliss when achieved while living is called Jivan mukti—he liberated soul. 

First of all, understanding Advaita requires you to let go of all that you know or believe to be true...Just let go and make your mind blank. Awareness of our true nature melts away each layer of Maya. Advaita Vedanta can be the spiritual path for both the scientist and the spiritual person, so that the two need not be mutually exclusive.

The central position of the Advaita Vedanta tradition is that in reality there is no difference between consciousness and the universe, no real distinction between the individual, the entire universe and God, Brahman.  Advaita ( non-dual),  declares that the universe is a manifestation of one nondifferentiated reality, expressed in Sanskrit as Brahman,  neuter in gender it literally means “growth”, "development"or the “Supreme transcendent and immanent Reality or the One Godhead.

Karmajam budhiyuktha hi bhalam thyakthwa maneeshina:
janmabandhanavinirmuktha: padam gachandhyanamayam   

Those intelligent people, who think about the truth, who perform their duty or endeavor with skill, and with the evenness of mind with regard to success or failure (yogis), become totally freed from the restraints or shackles from birth onwards, and surely reaches the state of no sorrow.-- [Bhagavad Gita, Chapter 2, verse 51]

Most people seek external happiness from external objects, while the truth is that eternal bliss is within oneself and the search must be made within to attain this supreme bliss.  All the pleasures that are derived from the external objects are trifles compared to that eternal bliss which is the Supreme. 

Advaitins believe that suffering is due to Maya. Only knowledge of Brahman can destroy Maya.   Maya tricks us with regard to our selves  When Maya is removed, the truth of "Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah" is realized Brahman (the Absolute) is alone real; this world is unreal; the Jiva or the individual soul is non-different from Brahman Such a state of bliss when achieved while living is called Jivanmukta-the liberated soul..

All sense data entering ones awareness via the five senses are Maya.  Maya is neither completely real nor completely unreal, hence indescribable.  Maya is temporary and is transcended with "true knowledge", or perception of the more fundamental reality which permeates Maya.

Maya has two main functions:
To "hide" Brahman from ordinary human perception,
To present the material world in its (Brahmam) place.


na jayathe mriyathe va kathachith nayam bhuthua bhavitha va na bhuya:
ajo nithya: shashwathohayam purano na hanyathe hanyamane shareere   

That Supreme Soul or Paramathma or Iswara was never ever born, nor does It die. And since It is now, it does not mean that It will not be. That Soul is unborn, is always, forever, and ancient also. As the (human) body is killed, It is not killed. Bhagawat Gita  [Chapter 2, verse 20]

"As it is anywhere, so it is everywhere."  You are the embodiment of all the Laws of Nature. You are the constitution of the Universe.--7000 year old Rig Veda

Morphogenetic fields help to differentiate cells and form biological systems. They  instruct genes to produce necessary proteins in a given biological environment. Morphogenetic fields are not material, but are more like biological blueprints giving birth to various forms. They carry encoded organizational information.

The Pineal Gland ( Shiva Lingam ) is the seat of consciousness.  The Vedas said that this universe and everything in it are a singularity.

"Yatha pinde tatha brahmande, yatha brahmande tatha pinde"--"As is the individual, so is the universe, as is the universe, so is the individual."  --Yajur Veda 5000 BC.

Our consciousness is a cosmic DVD player . There is a cosmic dance of energy back and forth between the physical realm and the zero point field,  a constant creation and destruction of matter from the void.

Consciousness becomes energy and then transforms to matter.  Forces of attraction cause the particles to come together to form nuclei with electrons orbiting around them giving the illusion of matter.  These atoms are attracted together to form molecules.

Molecules are brought together by organizing forces inherent in the particular morphogenetic field of that being or material, causing the creation of DNA, cells, tissue, organs, systems, organisms, societies and on a larger scale, planets, solar systems, galaxies and universes. 

All of this from the one and only quantum field of consciousness Our consciousness creates our reality. What our consciousness can conceive , it can also create.

God resides in your DNA—called TVATSA is the Vedas .  DNA is a blueprint. It is a transceiver for information at 98.7 deg F.. DNA has powerful Mobius coil which can generate scalar energy, which cannot be blocked by Faraday’s cage.

There is DNA everywhere around you. It remains unchanged for the past 4 billion years. In your body you have 125 billion miles of DNA, which is 500 billion trips around the earth.

The DNA double helix looks like 2 snakes making love, or rather a twisted rope ladder.  DNA is conscious.  It knows where to go and what to do and how and when to divide.  It is a supercomputer which can hold enormous information.  Yet, it is so small that you cannot see it without a electron microscope. 

Charles Darwin and his monkey gang will never ever understand all this. 

This intelligent field decides why a electron should remain in a particular orbit. : Electrons can change position instantly without taking time. They suddenly appear in another orbit of higher or lower energy or distance from the nucleus.

SOME ORBITS ARE IN MOBIUS FIGURE OF EIGHT FORMATION -- GENERATING SCALAR ENERGY FOR PERPETUAL MOTION OF ELECTRONS.

Quantum Physics which suddenly appeared in the 20th century is the result of ancient Vedic Sanskrit texts being translated by the Christian invaders . These texts are 7000 years old.

The universe is in perfect harmony and balance. The cosmos is a unified system. A little disharmony and the entire matter of the universe will go back into the black hole. 

Matter is NOT a inert substance. It is conscious and active. Experts in organic and inorganic 
chemistry know what I mean. Matter constantly makes choices for alternate possibilities.

"Purushyo'yam loka sannidah" . "Man is a miniature universe" --(Charaka Samhita IV).
Consciousness ( Brahman ) is the only element in creation that knows itself.  By being in constant interaction with itself, consciousness knows everything about itself.


"Prajnānam brahma”-- "Brahman is knowledge".  Brahman knows everything.

MOKSHA SOULD GIVE CONSTANT CLOSED LOOP FEEDBACK TO THE MOTHER FIELD OF BRAHMAN

Without factoring in consciousness there can be NO Theory of Every Thing (TOE) and Grand Unification Theory (GUT). 

When science meets the consciousness field of Vedanta written 7000 years ago, the last frontier can be breached. The morphogenetic field or BrahmAn of Vedanta, has a self organizing electro magnetic nature.  This is a merged grand Akashik field of several morphic fields of different nature by resonant coupling.  This inductive field has consciousness and self initiating nature.

This non-linear field is holographic and holds information of not only past history by even every thought , emotion and feeling held in the right hand subconscious lobe of your brain. This explains the power of prayer and intention. The whole cosmos is interconnected in this field and speed is NOT restricted to speed of light.

God has given us 5 senses of narrow bandwidth, so that we do NOT have an information overload breakdown.

The quantum world cannot be observed by our 5 senses, and they do NOT follow the cause and effect laws of classical physics. We live in a time obstructed world using 5 senses -- and also a timeless realm in the quantum dimension, where what you see is NOT what you get.

That Vedanta is available in the “soap is civilization” Christian West primarily through religious interpreters in pagan saffron robes has prejudiced their evaluation of its relevance to scientific concerns. 

Ironically today we have our Hindu hating ruler -- the Italian WTE ( waitress turned empress ) calling saffron the color of terror. No wonder she cannot go beyond a restaurant table. 

Sorry, I have to lose some grace here. What does this queen bee  ( who is the most hated woman in India ) know of the past glory of India?

Does she know that saffron color is the soul of India--the color of the robes of our Vedic Maharishis?

DOES THIS ITALIAN WOMAN KNOW THAT THE ANCIENT GLORY OF ROME IS 100% HINDU—THAT CAESARS AND ROMAN SENATORS WERE HINDUS ?  

THAT EVERY GLORIUS RUIN IN ROME IS MADE BY HINDUS ?  

THAT JESUS CHRIST IS MODELLED AFTER AN INDIAN HINDU SAGE  APOLLONIUS OF TYANA ?

The Bible says that the universe is only thousands of years old. While Vedanta and the modern quantum theory agrees that it is around 15 billion years.  It is amazing that the timeless Vedic tradition remains relevant and easily expressible in terms of contemporary scientific concepts.

The theory of relativity, and the space-time character of the universe, were perceived by the old Indian Rishis in their advanced stage of spiritual consciousness

In their state of higher consciousness they realized that the ultimate constituents of the universe - energy and mass, particle and wave, - were but different aspects of the same basic process,  but the same Oneness which pervaded the entire universe.

Science, in its most advanced stage, is closer to Vedanta than ever before. The intuition of Indian mystics led them to understand the multidimensional reality and of space-time continuum which is the basis of the modern theory of relativity.  Akasha –the morphogenetic consciousness field , as per Vedanta is the source of everything that exists, and in which the memory of the cosmos is encoded. 

Everything we know, perceive, and imagine, every color, sound, sensation, every thought and every feeling, is a form appearing in the mind.  It is all an in-forming of consciousness—mind stuff- or Chitta.  The brahmAn (morphogenetic field) is the reason why a partially formed biological structure (the 'morphogentic germ") gets attached to the morphogentic field of a species, which then guides the growth of the rest of the form.  

Adi Shankaracharya’s Advaita proclaims that the truth which is BrahmAn is the only reality and that the apparent notion of diversity (the root cause of all miseries) is only due to ignorance.

Despite the seeming duality that we experience, according to Advaita reality is actually non-dual. This non-dual reality is called Brahman.  As a matter of fact we do feel ourselves to be other than our body or mind.  Advaita calls our essential self, which is beyond body and mind, the Atman. And it teaches that this Atman is Brahman, which is non-dual.

According to Adi Sankaracharya  and others, anyone seeking to follow the philosophy of Advaita Vedānta must do so under the guidance of a Guru (teacher).  It is the teacher who through exegesis of Sruti and skillful handling of words generates a hitherto unknown knowledge in the disciple. The teacher does not merely provide stimulus or suggestion.

SHRADDHA –NOT BHAKTI -- IS A MUST

SHRADDHA IS ASSOCIATED WITH ADI SHANKARACHARYA

The Guru must have the following qualities (see Mundaka Upanishad 1.2.12):
Śrotriya — must be learned in the Vedic scriptures and Sampradaya
Brahmaniṣṭhā — literally meaning 'established in Brahman'; must have realised the oneness of Brahman in everything, and in himself/herself.

The seeker must serve the Guru, and submit questions with all humility in order to remove all doubts (see Bhagavad Gita 4.34).  By doing so, Advaita says, the seeker will attain Moksha ('liberation from the cycle of births and deaths')

The purpose of Self-Discovery is not that of God-Discovery. The concern is not about the existence of God, or the verification of God’s existence. Man has to discover his own true or real nature. For this, man has to understand as to what it is to be a substance and as to what it is to be in a condition, or state called existence.

The teaching of Advaita is a proven methodology for discovering the nature of your Self and that of the world. And the realization of the fundamental truth that is presented reduces all other considerations to complete insignificance.

Advaita Vedanta suggests that this nondual state of mind can be realized personally, in experience, aided by certain contemplative practices such as meditation.

Nothing exists separate from the One God, because God is present everywhere.

“Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah—Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the individual soul is non-different from Brahman.”

Advaita is the only philosophy that helps us to be free of ‘bondage’ right in this life.

JEW Tipu Sultan destroyed the the ancient Thirunavaya  temple at the banks of Bharatapuzha river, a village 8 km south of Tirur in the Malappuram district of Kerala state,  along with priceless Vedic records containing Adi Shankaracharya’s texts. .

This temple was even older than 6000 year old Guruvayur. 

The Advaita form of Hinduism looks at God , as brahmAn-- the intelligent morphogenetic consciousness field , the akasha  or  the space between the whizzing electrons in an atom.

Matter exists because of this intelligent force which holds the spiraling electrons in its orbit--  for if it drops or rises one single orbit the matter changes into something totally different.



Bhaja govindam is metrically highly irregular.   It does not follow the same Chandas throughout.

Not a SINGLE stanzas is the toTaka meter.  Adi Shankaracharya's disciple  Totakacharya is supposed to have recorded BhajaGovindam 

An example of toTaka meter is the toTaka-aShTaka, in which each paada (quarter) is metrically equivalent to -

bhava shankara-deshika-me sharaNam.

Using 1 to represent 'laghu' and 2 to represent 'guru', the format is
1 1 2 - 1 1 2 - 1 1 2 - 1 1 2

And toTaka is not related to indravajra or upendravajra, both of which are types of triShTup.

A mixture of indravajra and upendravajra is called upajaati.

ADI SHANKARACHARYA WAS SHOVED INTO THE FAKE BHAKTI MOVEMENT BY JEW ROTHSCHILD


NOBODY EXPECTED A HARDCORE CAPTAIN NAMED CAPT AJIT VADAKAYIL TO PLACE A LIE FILTER

THIS WAS MY MISSION STATEMENT BEFORE I WROTE MY FIRST BLOG , RIGHT ?


QUOTE:  This blogsite will transform your mind . You yourself, are the teacher, the pupil, the messiah, the seeker, the traveller and the destination . It is no measure of health to be well adjusted to this profoundly sick society . I am from INDIA, the mother of all civilizations . I will be re-writing world history , and this will surely not gratify the evil hijackers of human history . Awaken your inner voice . Experience the joy of your own being . Your own conscience is the best interpreter . In a time of universal deceit, telling the truth is a revolutionary act . The naked truth can never be hate speech or defamation. This blogsite does not sacrifice truth on the altar of political correctness . You shall know the truth and the truth shall set you free . Dont ever underestimate the value of this blogsite .UNQUOTE

There are over 400 different works attributed to Adi Shankaracharya –some are POISON INJECTED by Jew Rothschild and some like BHAJA GOVINADAM are 100 % FAKE

Only an ABSOLUTE IDIOT will try to change Adi Shankarachrya’s verse meter style and his basic thinking pattern ---this includes the main ADVAITA philosophy taught by him as he cannot change his basic philosophy, which has become a part of his life itself

The MAIN methods of evaluation  is perusing the  Sanskrit verse PROSODY  ( chanda )  and this includes colophon, writing style, chanda, matra, meter, terminology, grammar, etc used

The Chandas, as developed by the Vedic schools, were notable for including both linear and non-linear systems. 


The structure of meters in Sanskrit prosody include those based on fixed number of syllables per verse, and those based on fixed number of morae per verse. 
In Vedic culture, the Chandas were revered for their perfection and resonance..    Compilations of Sanskrit prosody contain over 1000 meters.    



This is  humongous--- a larger repertoire than in any other metrical tradition on this planet—they copied from India..   
Panini's treatise on Sanskrit grammar distinguishes Chandas as verses that compose the Vedas

When syllabic instants (matra) is the foundation of the Sanskrit prosody, a short syllable is counted as one instant, and a long syllable is counted as two instants..   


Matra is a meter in Sanskrit prosody is measured in terms of a matra (i.e. the time taken in uttering a short vowel). A laghu is a syllable containing one matra



HERE IS THE BULLSHIT GIVEN BY JEW ROTHSCHILDs HISTORIANS— AS TO WHY BHJAGOVINDAM IS LIKE TASTELESS  KHICHDI COOKED BY A MAN WHO DOES NOT KNOW THE ART OF COOKING --

QUOTE: Bhaja govindaM is divided into dvAdashamanjarikA stotram and chaturdashamanjarika stotram. At the end of composing the first stanza, it is said that Shankara burst forth with the next 12 stanzas of bhaja govindam.  Thus stanzas 2-13 with 1st as refrain are called dvAdashmanjarika stotram. Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdashamanjarika stotram. (There are no evidences to prove the exact individual authorship of these 14 verses, we have some traditional hearsay evidences as attribution.) Shankara added the finishing touches by adding five of his own stanzas at the last bringing the total to 31. The combined 31 are also termed as mohamudgaraH by some.  The last two verses in this version is not found in all editions UNQUOTE


OH  FUCKIN’  YEAH ?


REAL Adi Shankaracharya’s  words are never so harsh and cynical.  He was a graceful maharishi ,  his REAL works are full of wisdom-- fragrant , soft and tender

Dear Captain,
Your observations on "Shraddha" being the key element in spirituality (that aims Self-Realization) is spot on. As you mentioned, it is hard to translate Shraddha into any other language. It implies multi-dimensional aspects starting with Faith/Trust. One stage of "Shraddha" which I would like to emphasis is that where it stays as 'focused awareness' with nothing in focus. That gives a chance to bring what is 'beyond' into the ambit of awareness. You have beautifully expressed it when you said "Recognition of the unknown is Shraddha."



  1. hi mm,

    Shraddha is a faith that you are moving in the right direction.

    It is not a blind faith in some organization, institution, or teacher. Rather, it is an inner feeling of certainty that you are moving in the right direction.

    You may not know exactly how your journey is unfolding, but have an inner intuition of walking steadily towards the goal of life.

    The "faith" of Yoga is not one of "blind faith" as is the case with some, if not most religions. Oral tradition of Yoga suggests that the aspirant not merely "believe" in anything.

    Rather, it is suggested that one test the ideas in one's own inner laboratory, with the "faith" of Yoga thus being based on direct experience.

    If one has practiced breath awareness and diaphragmatic breathing and finds that it leads to a calm, quiet mind, that direct experience is the foundation of the "faith" that continuing such breathing will, in the future, lead to similar experience of calm and quiet.

    Shraddha is not exactly faith, it is more like trust.

    Trust is very, very different from faith. Faith is something you are born into, trust is something you grow in.

    When I say “ I trust my wife “ that explains it. 

    The white man says “ I love my wife “ ( basically she still gives him good head )

    You may not trust the woman you love, but you definitely love the woman you trust.    The white man’s intellect is so shallow—he wont understand this

    capt ajit vadakayil
    ..


SANATANA DHARMA DOES NOT DEMAND SERVILITY TO DOGMA.    THIS IS THE ONLY RELIGION WHICH ASKS SEEKERS TO APPLY THEIR OWN CONSCIENCE

In the tradition of Vedanta the meaning of the word shraddha is expanded to be ‘faith pending understanding.’

THE FAKE BHAKTI MOVEMENT HIJACKED THE HINDU SPIRITUAL MIND ROOTED IN “SHRADDHA “ --    TO “BLIND FAITH “ LIKE IN SINGLE HOLY BOOK / SINGLE MESSIAH RELIGIONS..

Shraddha itself is considered to be one of the mental qualifications for the gain of self-knowledge.  

Shraddha is not blind belief in something or someone, nor is it a belief in a theory or dogma,.  There is a big difference between blind belief and sraddha, i.e. faith pending understanding.

Faith in such single messiah / single holy book religions is the surrender of the mind, it’s the surrender of reason . It is the surrender of the only thing that makes us different from other animals.  Out of all the virtues, all the supposed virtues, faith must be the most overrated 

Indeed, it’s odd that we regard faith as a virtue at all.

Faith truly is the abandonment of scientific principles.  Faith is the refutation of tangible evidence.  Faith in all its forms is a wild jackal roaming the global Serengeti, steeped in the poverty of superfluous instinct, seemingly without cogitation or purpose.  Faith confuses things and makes truth more ambiguous.

YET THESE SINGLE HOLY BOOK BHAKTI ADHERENTS CALL HINDUS SUPERSTITIOUS.      THERE IS ZERO SUPERSTITION IN SANATANA DHARMA , STEEPED IN SHRADDHA

Society would be much better off with more trust, and less faith. Faith has been called “the substance of hope.”  It requires no evidence for belief or practice.  The very nature of faith surmises that tangible evidence doesn’t exist.  Otherwise, there is manifestation.  

On the other hand, trust is based largely on evidence that is real.  Trust is the core conviction of judgment based on knowledge, instinct, and experience.

The meaning of the phrase ‘faith pending understanding’ implies that you will yourself one day recognize that what the Upanishads , the Guru  and the teachings are pointing out is true.  At that point one doesn’t need shraddha anymore because one has  recognized the truth for oneself.

The logo of Delhi University  is - निष्ठा धृतिः सत्यम्, meaning - "Reverent dedication grasps the truth".

On the battle-field of Kurukshetra, Krishna tells Arjuna:

लोकेऽस्मिन् द्विविधा निष्ठा पुरा प्रोक्ता मयाऽनघ |
ज्ञानयोगेन सांख्यानां कर्मयोगेन योगिनाम् ||

"O sinless one! Two kinds of disciplines in this world were set forth by Me in times of yore – for the Samkhyas the discipline of knowledge (Jnana-nishtha), and for the yogins, that of works (Karma-nishtha). " – (Bhagavad Gita III.3) 4000 BC

2000 YEARS LATER  --in his commentary on this sloka,  Adi Shankaracharya  states – "तत्र का सा द्विविधा निष्ठा इतिआह - What is this two-fold discipline? 

Listen: (i) The discipline of knowledge (ज्ञानयोग),….(for) the renouncers of the Paramhamsa order who have established themselves in the ultimate Reality, and 

(ii) The discipline of works (कर्मयोग)…. (for) the performers of works…the discipline of works may promote life’s ends by endowing the agent with the fitness to adopt the discipline of knowledge, and not independently, by itself, whereas the discipline of knowledge, generated by that of works, is totally independent means to life’s supreme end."  

In this Sloka, the word Nishtha means ‘devoted to’, ‘established in’. Faith with trust and dedication is called shraddha; faith with trust and confidence is nishtha, in this sloka, Krishna speaks about the twofold path of faith and confidence.   

Self-knowledge (atma jnana) can exist when self-knowledge is not fully established; Jnana-nishtha refers to self-knowledge that is fully assimilated and established.

The idea of faith pending understanding is one we are all familiar with.  If we take a course in physics for example we have ‘faith’ that the teacher knows the subject and that the textbook contains correct information. Sanatana Dharma encourages the student to refute the book and the teacher , if the student has clear reasons to disagree—it is mandatory

Adi Shankaracharya has NEVER EVER extolled the virtues of BHAKTI –blind belief to an avatar god – the way HARE KRISHNA sect –  followers of BHAKTI movement Rothschild’s FAKE creation Chaitanya Mahaprabhu did

Rather in his ADVAITA VEDANTA works Adi hankaracharya tolls the death knell of BLIND BHAKTI –he explains SHRADDHA as that attempt at a clear intellectual appreciation by which an individual readily understands the secret depths of significance, the exact import behind the words of the texts as well as of the gurus.


The capacity at realizing the SRUTI  of the Scriptures in all their suggestiveness is termed as Shraddha.   Shraddha is the belief in what we do not know so that we may come to know what we believe in.

The special capacity of the human intellect, not only to know and appreciate the Sastra, but also, to absorb and assimilate the noble ideals, so completely as to bear upon all one’s actions, is called Shraddha.    

It is that powerful, impelling force which springs forth spontaneously from within, and propelled by which all layers of personality in an individual act in their appointed fields.

Shraddha is the content and the very essence of the equipment’s of man’s whole being.   Shraddha  gives the direction, the dash, and provides a destination for one’s determination. 

Faith is seen in various fields of human endeavors — in man’s physical indulgences (ahara), his dedicated activities (yajna), his self-denials (tapas), and his charities (daana).

Sraddha determines the texture of our impressions (vasanas) in us, which, in their turn, command our view-of-life. Our desires, thoughts and actions are charted by our view of life. 

Naturally, an individual's physical activities, .psychological behaviors and intellectual make up are all ordered by the type of Shraddha he has come to maintain in himself and if the Sraddha is of the wrong type, the entire expression of his personality in all walks of life and in every field of endeavor, can only be ugly. 

As his inner disposition, so will be the man. The more an individual identifies himself with his physical sheath, the more crystallized becomes his ego, under the influence of his inner disposition.

THE BHAKTI MOVEMENT HAD MISLED A HINDU INTO BELIEVING THAT PRAYING TO GOD BY CHANTING BHAJANS , RUNNING AROUND BEATING DHOLAKS , DOING ENDLESS MEANINGLESS RITUALS CAN REDUCE HIS KARMIC BAGGAGE..  

 I ASK THE HARE KRISHNA SECT TO UNDERSTAND THIS, AND NOT HIJACK SANATANA DHARMA

A true friend always helps us when we are in need of help without expecting anything in return and even if he is inconvenienced himself. He helps in a way that we do not feel uncomfortable and indebted to him. He stands up for us and supports us against bullies, God is our truest friend. 

All of our other friends may leave us behind one day, or betray us, or refuse to help us when we need it the most. But God looks after us unselfishly, and is constantly guiding all humanity to the right path always through , through scriptures and through our conscience. We only have to listen to his guidance, acknowledge it, follow it and extend our own hand back to him in friendship.

Having GOD as our refuge and friend does not mean that we do not do our duty or that we do not put in our best effort. Rather, it means we should not worry about the results too much. 

We should instead focus on doing our studies and other tasks well, and then just leave the results in His hands. God is loving and fair, and whatever he will give to us will be in accordance of our past karma. Therefore, we should not worry and instead we should keep a positive attitude in our life at all times.

तेषामहं समुद्धर्ता मृत्युसंसारसागरात् .
भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् .. १२..

teṣāṃ ahaṃ samuddhartā mṛtyusaṃsārasāgarāt
bhavāmi na cirāt pārtha mayy āveśitacetasām 12.7

teṣām—of them; aham—I; samuddhartā—deliverer; mṛtyu—that; saṁsāra—material existence; sāgarāt—from the ocean; bhavāmi—become; na cirāt—not a long time; pārtha—O son of Pṛthā; mayi—unto Me; āveśita—fixed / shraddha; cetasām—of those whose minds are like that.

Arjuna asks Krishna what state of consciousness will emerge in one who has faith but who does not follow the laws, rites, injunctions of the sacred writings (XVII.1). In response Krishna teaches his friend the profound implications of shraddha on consciousness. Whatever we are is the result of our shraddha .

‘...as our shraddha is, so will we be’

What we believe truly does matter, for our shraddha  reflects our beliefs and lays the foundation for our consciousness.

The shraddha of each one of us follows the form (anurupa) of our own unique individual nature (XVII.3). This is what we call our ‘human nature’ when we say ‘it’s only human nature’ to behave in a particular way. This ‘nature’ is produced by the relative distribution of Prakriti’s (Nature) three qualities, the three gunas in each of us.

Shraddha is that power which sustains the aspirant on the path towards perfection. It supports him during tests and trials, temptations and pitfalls and in overcoming seemingly insurmountable obstacles.

 Therefore, always keep alive your shraddha in your guru. Let your faith be unsullied and staunch. Your efforts to attain the true goal of life will be crowned with success.

Shraddha in the teachings and the teacher are vital to conducting successful self-inquiry. 

Without shraddha in both of these factors, the mind will be continuously disturbed with doubt and too caught up in an ongoing debate with the teachings to ever abide in the contemplative quietude that fosters one’s capacity to “see through the veil” of one’s preconceived notions and gain a correct understanding of the nature of reality.

Shraddha is most likely to develop with a guru with ETHOS


 AS A SHIP CAPTAIN I WAS ABLE TO DEVELOP SHRADDHA IN MY CREW   .. THIS IS THE WAY OF A MENTOR


Shraddha is traditionally one of the six virtues that are part of the four-fold set of qualifications laid out by Sankara for the study of Vedanta, which are: first, the ability to discriminate between the permanent and  impermanent (Nitya-Anitya-Vastu-Viveka), second, non-attachment to the fruits of actions in this world and the next (Iha-Amutra-Phala-Bhoga-Vairagya), third, the six virtues (control of  the mind (Shama), control of the senses (Dama), satiety in the enjoyment of sense-objects (Uparati), endurance (Titiksha), faith (Shraddha), balanced concentration (Sama dhana)), and fourth, the sustained desire to achieve Moksha (Mumukshutva).

In Vedanta blind belief is something that is considered counterproductive to the teaching. 

Vedanta gurus have never wanted YES MEN among the students

Blind belief is opposed to a strong buddhi and for a student of Vedanta everything revolves around developing a strong buddhi. Why? Because only with a strong buddhi will you be able to learn, discern and thus understand. Understand what? 

Understand how you cannot possibly be what you naturally assumed yourself to be, i.e. a limited entity made up of matter; understand what in truth you are, what the scriptures talk about: timeless, formless and all pervading. 

As far as Vedanta is concerned, there is absolutely no use at all in simply believing this. What is needed is understanding. 

But how does one bridge the gap between what is experienced and/or scientifically proved on the one hand and what Vedanta says on the other hand?

 Gurus show us the path of fulfillment, the Sreyomarga. The Sastras are designed to ensure the peace and prosperity of the world and the spiritual perfection of mankind.

The method Vedanta uses is quite similar to something used in science: what you cannot prove, you take as a working hypothesis in order to proceed with your investigation.   You assume that it is so until you know whether it really is so or not.   

Many idiots called this  “belief pending understanding”.  

Capt Ajit Vadakayil says  --“belief”  means here just refers to information received—pending NIDDHIDYASANA –a priceless gurukul ritual where the CUD is chewed between students with the Guru mediating .. Shraddha thrives in an environment of enthusiasm.
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IN MALAYALAM SHRADDHA HAS THE ELEMENT OF “ AWARENESS “ INFUSED INTO TRUST. 

IN KERALA SCHOOLS WE HEAR ALMOST EVERY DAY THE TEACHER EXHORTING STUDENTS – “KUTTIKAL  SHRADDIKUKA”  – BEFORE HE STARTS TEACHING

YES—THIS IS WHAT IT MEANS . 

BHAKTI MOVEMENT DOES NOT ASK FOR AWARENESS

Practice must be pursued with shraddha ,confidence, vigour, keen memory and power of absorption to break this spiritual complacency. Yoga Sutra I-20 5000 BC

I ASK MY READERS TO SPREAD THIS LINK BELOW BY ALL AVAILABLE MEANS— FACEBOOK,TWITTER , WHATSUP, EMAIL , SMS ETC




The Sraddha suktam, which is part of the Taittiriya Brahmana, underlines the significance of Sraddha and honours it as a goddess.

Listening to this chant in times of fear or confusion, can help restore faith and inspire us to persevere in our efforts. 

Chanting this chant can also bring the much needed vitality to face the challenges of life.

Shraddha Suktam – श्रद्धा सूक्तम

Rigveda Mandala 10 Sukta 151- 5000 BC 

श्रध्दयाग्निस्समिध्यते श्रध्दया हूयते हविः।
श्रद्धां भगस्य मूर्धनि वचसावेदयामसी॥1

Shraddhä makes the fire burn splendidly. The oblation is offered with Shraddhä. Shraddhä is the best among all kinds of wealth. We assert this fact with our words of praise. (1)

प्रियं श्रद्धे ददतः प्रियं श्रद्धे दीदासतः।
प्रियं भोजेषु यज्वस्विदं  उदितं कृधि॥2

O Goddess Shraddhä, bestow pleasing and agreeable things on the charitable one and on the one who wishes to be charitable. I pray that You may bestow the pleasing and agreeable on those who perform rituals for enjoying the fruits thereof. (2)

यथा देवा असुरेषु श्रद्धामुग्रेषु चक्रिरे।
एवं भोजेषु यज्वस्वस्माकमुदितं कृधि॥3

The gods pay particular attention to the frightening demons (or: they show reverence to the superior gods). In the same way, O Goddess Shraddhä, (we are showing reverence to you). Kindly fulfill our intent towards our priests who perform rituals to enjoy the fruits thereof. (3)

श्रद्धां देवा यजमाना वायुगोपा उपासते।
श्रद्धां हृदय्यायाकूत्या श्रद्धया विन्दते वसु॥4

The devatäs and the performers of rituals, protected by the God Väyu, are worshiping Goddess Shraddhä. Allworship Goddess Shraddhä with (devotional) intent in their heart. One gains wealth through shraddhä. (4)

श्रद्धां प्रातर्हवामहे श्रद्धां मध्यन्दिनं परि।
श्रद्धां सूर्यस्य निम्रुचि श्रद्धे श्रद्धापयेह नः॥5

We invite the Goddess Shraddhä in the morning. We invite Goddess shraddhä at noon and at sunset. O Goddess Shraddhä, bless us that we may have Shraddhä in this life, at this time, and in this place. (5)


HariH Aum __/\__



SUMMARY – EQUATION:

NOBODY HAS GOT MOKSHA BY A LIFE OF BHAKTI AND PRAYER - RUNNING AROUND LIKE THE HARE KRISHNA FOLKS  OF ISKON ----OR LIKE THE SEX AND DRUGS SAFFRON ROBED WHITE PEOPLE IN OSHOs ASHRAM.

WHEN YOU LOOK INTO THE MIRROR — WHAT YOU SEE IS NOT THE REAL “YOU”

WHAT YOU SEE IS FLESH INSIDE SKIN , HAIR AND CLOTHES

THE REAL “YOU” IS INSIDE THIS BAG OF SKIN UNSEEN , A “BALL OF ENERGY” KNOWN AS SOUL.

“YOU” ARE THE “SOUL” –  

THE CADAVER MAY WEIGH 80 KILOS— YOU (THE SOUL ) IS JUST 21 AROUND GRAMS 

SOUL , THE BALL OF SCALAR ENERGY , CANNOT BE DESTROYED .. 

ON DEATH ,  YOUR SOUL ( YOU ) WITHIN YOU DOES NOT DIE— IT JUST GOES TO ONE OF THE SEVEN ASTRAL LAYERS TO BE PARKED TEMPORARILY FOR NEXT RE-INDUCTION ( REBIRTH )

SEVEN ASTRAL LAYERS CORRESPOND WITH SEVEN CHAKRAS OF THE BODY.   
AN ANIMAL/ CRIMINAL/ HOMOSEXUAL HAS PREDOMINANT MOOLADHARA CHAKRA – BASE SURVIVAL LOWEST ROOT CHAKRA.

A SAGE HAS PREDOMINANT SAHASRARA CHAKRA--HIGHEST SEVENTH CHAKRA 

KUNDALINI RISE IS NOT INSTANT NOODLE JUMP,  FROM LOWEST CHAKRA TO HIGHEST CHAKRA.

THE SOUL ( YOU ) WAS ONCE PART OF GOD ( BRAHMAN, THE  FIELD  ON THE SEVENTH ASTRAL LAYER) 

BRAHMAN , THE MOTHER FIELD SHEARED OFF A WEE PIECE OF HIS BODY , REDUCED THE FREQUENCY AND SENT IT ON PLANET EARTH – TO EVOLVE – AND COME BACK TO THE HIGHEST FREQUENCY AGAIN— TO MERGE BACK INTO THE MOTHER FIELD , WHEN THE FREQUENCY IS AGAIN AT ITS HIGHEST 

THE PROCESS FROM LOWEST FREQUENCY TO HIGHEST FREQUENCY IS CALLED EVOLUTION – THIS IS NOT MONKEY TO MAN MINDLESS STUFF OF MAD MAN CHARLES DARWIN

WHEN THE SOUL EVOLVED FROM LOWEST TO HIGHEST FREQUENCY— YOU ALSO EVOLVED FROM UNICELLED FUNGUS – TO PLANT—TO BIRD—TO BASE ANIMAL—TO CONSCIOUS MAMMAL – TO HUMAN ( GROSS ) – TO EVOLVED JIVAN MUKT HUMAN SAGE SANS EGO , READY FOR MOKSHA  ..

A JIVAN MUKT SAGE , WITH ZERO KARMIC BAGGAGE AND HIGHEST SOUL FREQUENCY IS A SEER —  NOT JUST ANY SAFFRON ROBBED ROGUE WHO COMES ON TV TO TALK POLITICS 

LAWS OF KARMA APPLY ONLY TO CONSCIOUS HUMANS

AS YOUR SOUL FREQUENCY INCREASES , THE KARMIC BAGGAGE REDUCES

THE MOKSHA MAN HAS ZERO KARMIC BAGGAGE AND HIGHEST SOUL FREQUENCY

YOUR LIFE EXPERIENCE ON THE PLANET AS A HUMAN REQUIRES YOU TO REDUCE YOU KARMA BAGGAGE WEIGHT TO ZERO

BY BHAKTI AND FULL LIFE OF PRAYER—  RUNNING AROUND ,  SINGING BHAJANS AND BEATING DHOLAKS ( LIKE ISKON IDIOTS )-- YOUR KARMIC BAGGAGE DOES NOT REDUCE BY BEING AN ESCAPIST 

RATHER IT INCREASES ,  BECAUSE YOU ARE NOT USING YOUR LIFE AS A HUMAN ON EARTH TO GO GOOD FOR THE PLANET AND LIFE AROUND YOU

THIS IS MOST IMPORTANT—  PRAYER IS AN INTENTION – TO MAKE YOU PERFORM SOMETHING GOOD

A SELFISH LIFE OF ENDLESS PRAYER ( TO GET MOKSHA ) DOES NOT WORK

THERE ARE SEVEN ASTRAL LAYERS – THE HIGHEST ONE , THE SEVENTH, IS HEAVEN ( EQUIVALENT ) IN HINDUISM 

THERE IS NO HEAVEN OR HELL IN HINDUISM

ONCE YOU ARE BORN AS A HUMAN , YOU WILL NOT GO BACK AS AN ANIMAL

THE EQUIVALENT OF HELL IN SANATANA DHARMA IS THE FIRST ASTRAL LAYER – A TEMPORARY PARKING SPACE MEANT FOR CRIMINALS / HOMOSEXUALS/ PEDOPHILES/ BESTIALS--  BEFORE RE-INDUCTION ON PLANET EARTH  .    

IN THE BASE FIRST LAYER YOU HAVE THE COMPANY OF EVERY FORM OF LIFE ( SOULS ) WHICH ARE NOT HUMAN

SANATANA DHARMA HAS NO  HELL --   YOU ARE GIVEN SEVERAL CHANCES --  

WHY ?--  THE SOUL HAS INHERENT GOODNESS , IT WAS ONCE PART OF BRAHMAN ( GOD ) SEND DOWN TO EARTH TO GET INFORMATION FROM UNIQUE LIFE EXPERIENCES  .

SECOND TO SIXTH ASTRAL LAYERS ARE MEANT TO PARK CONSCIOUS HUMAN SOULS –  THE HIGHER THE SOUL VIBRATION ( THE LOWER THE KARMIC BAGGAGE ) THE HIGHER YOUR PARKING SLOT

WHEN YOU DIE , YOU MUST BE CREMATED FOR THE SOUL TO RIDE A SOLITON WAVE ( SKULL POP ) TO AN APPROPRIATE ASTRAL LAYER

IF YOU ARE BURIED , YOUR SOUL IS TRAPPED ON EARTH FOREVER .  

THE NON-CONSCIOUS SOULS ( LIKE ANIMALS )  AUTOMATICALLY GO TO THE FIRST ASTRAL LAYER AFTER DEATH TO THE FIRST ASTRAL LAYER 

SOUL EVOLUTION GIVES CLOSED LOOP FEEDBACK TO THE MOTHER FIELD OF BRAHMAN -- COUNTLESS SOULS ARE SENT DOWN --MOKSHA SOULS ALONE MERGE BACK WITH THE MOTHER FIELD 

BRAHMAN KNOWS EVERYTHING .. BY WAY OF FEEDBACK 

THE HINDU ADVAITA GOD CANNOT BE PICKED UP BY THE FIVE SENSES ( ALLAH OF ISLAM IS LIFTED ) 

WHEN THE FEEDBACK INFORMATION (  VIA CLOSED LOOP ) TO BRAHMAN IN SEVENTH LAYER  STOPS ,  THERE IS PRALAYA  – DISSOLUTION – CHANGE IS THE ONLY CONSTANT  AS PER BHAGAWAD GITA

SHRADDHA IS NOT BHAKTI— READ THESE WORDS AGAIN,  A THOUSAND TIMES .

SHRADDHA IS APPLYING YOURSELF –  TO USE YOUR LIFE ON EARTH TO BEAR FRUIT FOR THE PLANET AND LIVING THINGS – THERE CAN BE NO SELFISHNESS 

ANYTHING WITH LIFE AND WILL GROW HAS A SOUL INSIDE 

AGAIN— SPENDING AN ENTIRE LIFE ON PRAYER – DOING NOTHING , INCREASES YOUR KARMIC BAGGAGE  ( UNLESS YOU ARE A GURU HEALING SOUL WOUNDS DOING GOOD  )

WORK IS WORSHIP !!

YOUR FORGE THE HINGES OF DESTINY ON YOUR OWN TERMS , IN SANATANA DHARMA 

YOUR FATE IS DECIDED BY GOD –  HERE PAST LIFE SOUL IMPRESSIONS ARE INVOLVED 

ALL HINDU GODS ARE COSMIC ALLEGORIES –  EXCEPT VISHNU AVATARS OF VAMANA/ PARSHURAMA/ RAM/ KRISHNA/ AYYAPPA

THE FINAL AVATAR IS KALKI – WHO WILL INFLICT PAIN ON THE BAD

ONLY VISHNU HAS AVATARS – AS HE IS THE PRESERVER / MEDIATOR..   SHIVA AND BRAHMA ARE OPPOSITE POLES LIKE CONDENSATION AND EVAPORATION

SINGLE HOLY BOOKS/ SINGLE MESSIAH RELIGIONS OF MERE DOGMA, DEMAND BHAKTI  .... 

SANATAN DHARMA EXPECTS SHRADDHA ( NOT BHAKTI ) AND USE OF OWN CONSCIENCE

THIS IS WHY SANATANA DHARMA IS PRICELESS--  SCIENCE  HAS NOT CAUGHT UP WITH VEDANTA .

MOKSHA HAPPENS ONLY FROM INDIA , THE HOLY LAND..

SANATANA DHARMA HAS NO ROOM FOR ESCAPISTS ON THE BHAKTI MARG  ...   ANCIENT MAHARISHIS WERE NO ESCAPISTS , THEY GAVE US ENOUGH MENTAL FOOD TO LAST TILL THE SUN GOES SUPERNOVA  

THIS IS THE FIRST TIME, ABOVE IS BEING TOLD ON THIS PLANET.. 





ABOVE IS THE GREATEST REVELATION AMONG MY 1180 POSTS AND 1.2 LAKH COMMENTS 

IT IS A DISGRACE THAT A BLOGGER HAS TO REVEAL THIS IN THE YEAR 2017-


NO WONDER WE WERE SLAVES FOR 800 YEARS 


Below: Swami Chinmayananda's temple at Powai Mumbai.  I ask the Modi Govt to convert this place to a pilgrimage centre. In a land of FAKE gurus Chinmayananda stood out as a sole beacon !


IF THE INDIAN GOVT WANTS TO SHOW GRATITUDE FOR WHAT I HAVE DONE -- 

I ASK , JUST HONOUR SWAMI CHINMAYANANDA - IN THAT LIES MY REWARD.  




I ASK MY READERS TO CONTACT PM MODI AND TELL HIM THIS FOR HIS MANN KI BAATH-- YOU CAN PUT THIS IN CM OF KARNATAKAs WEBSITE TOO

PEOPLE IN BANGALORE ARE SICK AND TIRED OF BELLANDUR LAKE FOAMING AND FROTHING-- THE DEAD FISH CREATES A STINK

http://ajitvadakayil.blogspot.in/2015/11/foam-froth-on-bangalore-lakes-capt-ajit.html

OUR NATIONAL THINK TANK IS NOT WORTH IT -- FULL OF MEDIOCRE PEOPLE 

OUR IITs CHURN OUT USELESS PRODUCTS--WE NEED TO STOP THIS KOTA TYPE CRAM AND VOMIT SYSTEM

HERE IS THE SUGGESTION

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ALL AROUND BELLANDUR LAKE DIG A TRENCH IN THE PEAK OF SUMMER 6 FEET DEEP.


FILL UP THIS TRENCH -- TWO FEET WIDE AND SIX FEET DEEP WITH WATER REPELLENT POWDERED GRANITE 



IF THE LAKE DRIES UP IN MID MAY -- REMOVE MUCK FROM THE BOTTOM AND LINE THE SIDES AND BOTTOM WITH CLAY

http://ajitvadakayil.blogspot.in/2014/03/vanishing-lakes-rain-water-harvesting.html


WE HAVE ALLOWED 95% OF OUR LAKES TO DISAPPEAR IN THE LAST 200 YEARS

ASK MULTINATIONAL COMPANIES TO ADOPT A LAKE --MAKE IT COMPULSORY

capt ajit vadakayil
..

TO BE CONTINUED--


CAPT AJIT VADAKAYIL
..
http://ajitvadakayil.blogspot.in/2017/04/sanatana-dharma-hinduism-exhumed-and_21.html#comment-form

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